Afterwards I met Anna at 3:30 to go to the Bukovina Jewish Museum near the Opera House. I learned so much from talking with the director (Anna served as translator).
Some of the exhibits:
AH!
I learned that the Jewish area of town was located near the train station, and the town grew up hill from there. I learned that the area around the flat became filled with Jews between the world wars. Jews comprised approximately 50% of Chernivti’s population before WWII. Many stats suggest 32-33%, but the Director of the museum mentioned that many Jews were not registered and that the statistic is much higher. He also told us that Jews essentially ran Chernivtsi: Chernivtsi had had 2 Jewish mayors, and Jews provided much of the legal, medical, and banking services in Chernivtsi.
After WWII erupted, a Jewish ghetto was established near the train station (Romania sided with Germany). The Romanian mayor of Chernivtsi received permission to spare 16,000 Jews, largely bc without them, he argued, Chernivtsi would not really exist, and the professional services in the city would be gone. Jews were required to wear the yellow Star of David, and those who were exempted from deportation were given certificates to carry with them. The Romanian mayor fudged the numbers a bit and was able to keep between 19 and 20,000 Chernivtsi Jews from being deported to the villages around Khmelnitski.
Here is the Romanian mayor, Trajan Pepovici:
Chernivtsi ghetto:
I was curious as to what seemed like a discrepancy: I had read reports that suggested that Chernivtsi’s Jewish population was devastated during the war, but also read reports of this Romanian mayor who saved nearly 20,000. One report I read said that Chernivti’s post-war Jewish population was higher than other Ukrainian cities after the war. This was my time to find out what happened.
The director spent a lot of time answering my questions. He said that in 1944 and 1945 as the war was winding down and the Soviets had taken over, many Jews took advantage of the fact that they had Romanian passports (Chernivtsi was Ukrainian from the end of WWI to 1944) and the free border that existed between this area and Romania for a period of time. Most of the Jews who had been saved left, knowing they could go to other places around the world from Romania much easier than they could from the USSR.
Other Jews from Ukraine then migrated into the Chernivtsi area, Jews with little to no roots in the area. They too sought to move into Romania, but the ones who came here after 1945, when the Soviets began registering people and issuing Soviet passports, were out of luck. So the Jewish population of Chernivtsi was higher than it was in other western Ukrainian cities. The USSR wasn’t kind to Jews either. In the 1960s and 1980s, the USSR made it somewhat easier for Jews to leave. The room that houses the museum was the HQ of the local office that helped Jews leave the Soviet Union. Many left for Israel and the U.S.
Of those who didn’t leave then, many left after the fall of the USSR in 1991. That is why the city now has a Jewish population that comprises 1.2% of the local population.
Here is Anna in front of the museum. She starts her job in July, handling their public affairs.
After leaving the museum, Anna and I went to watch a student competition at a nearby theatre. The competition was for the Mr. and Mrs. Contest and included about 15 students, men and women. They sing, dance, give monologues, and answer questions, and then the panel votes. The students were seriously into this. The winners go to the university-wide competition.
The emcees were my students, Marianna Derda and Taras (they are dating). Taras picked me up and walked me to class the first day of classes in February.
Anna and I had earlier discussed the language issue in Ukraine, and how it bothered many Ukrainians that Russians see themselves as the heirs of Kyivan Rus, the first society in this area. Kyivan Rus, I was told, is separate from both Ukraine and Russia, and furthermore, if anyone is going to make claim to that society, Ukrainians have more of a right to than Russians, given that the society was based in Kyiv. She told me that much of the Russian that Ukrainians inject into their language is incorrect Russian, and that has created a kind of slang that is Ukrainian-based with Russian additions. The language issue is highly politically charged. So, I was therefore intrigued when, in the theatre during the student competition, one of the guys onstage spoke Russian throughout his presentation, and a large group of guys behind me started grumbling. One of them yelled so that the audience auditorium could hear, “Ya ne rozi meyu/ I don’t understand you.” He made his point.
Afterwards I stopped at the supermarket on Ruska to buy some chicken and an apple. Then I came back and cleaned and threw out a lot of papers. More packing…